This narrative of the recognition of the Christ by two senior citizens inspires us to finish well by persevering in the life of contemplative prayer. Anna and Simeon appear in the pages of revelation out of the obscurity that often characterizes true contemplatives. An encouragement for seniors in the community of God who often feel insignificant in their less active years, these two also inspire younger people to consult practiced, contemplative seniors who are able to see things that others miss in the rush of life. People of every age who wish to "see Jesus" should note the features of contemplative prayer that Anna and Simeon modelled.
Contemplative prayer is initiated and sustained by the Spirit (vv. 25-27), and it is profoundly informed by and responsive to Scripture. Having encountered the living Word in the written Word, they were expecting Him. Prayer is thus responsive participation in the triune God, not a graceless discipline, issuing in rich worship (Simeon's canticle, vv. 29-32, and Anna's epitaph, vv. 37-8). It incorporates all of life — the revelations of listening prayer prompted their timely action (vv. 27, 28, and 38). Simeon's perception that the messianic mission includes suffering for both Jesus and His people (vv. 34-5) indicates that contemplative prayer serves to normalize suffering in the kingdom of God. Finally, it transforms us, evoking a thankful disposition toward God (v.38), with a rare awareness of the intended international horizon of Yahweh's purpose and the missional nature of His covenant people (v. 32).
